Tuesday, February 4, 2014

More on Daas Torah: Lawrence Kaplan

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More on Daas Torah: Lawrence Kaplan

"The idea of Daas Torah, as a charismatic notion of rabbinic authority, is something different. It doesn’t come out of nowhere, so it’s not yeish me-ayin. But, as I and others see it, it is an expanded view of traditional conceptions of rabbinic authority, precisely because of greater challenges in the modern period to rabbinic authority. And the classical sources which have been cited as support for it don’t seem to prove the larger claims made on its behalf. One such source is the notion of Emunas Chachamim.  But it must be said that the phrase is very general; what it means is not so clear. The meaning attributed to it by the exponents of  Daas Torah seems to be a late nineteenth century development, imported from the Hasidic view of the Rebbe. The source cited most often in support of the notion of Daas Torah,  and which I focused on most in my article, is Lo Sasur. As I pointed out, according to most authorities it applies only to the Beis Din Hagadol. I further pointed out that the view of Afilu omrin lekha al yemin shehu semol is that of the Sifre. The Yerushalmi is the other way, that only if they say yemin is yemin  and semol is semol do you have to listen to them. In my article, particularly the Hebrew version, I went through all the different ways how different scholars try to reconcile the two sources. The authority who seems to be the key figure for the exponents of Daas Torah is the Sefer HaChinuch -- he’s the one who  applies the Sifre generally to Chachmei HaDor. But the Sefer HaChinuch’s view is more of a practical view; you have to submit to the authority of Chachmei HaDor not because they necessarily have such great understanding, but just because otherwise you’re going to have chaos and anarchy. So it’s a more practical view. So what I suggested is that the modern view of Daas Torah – again, I’m not saying it was made out of whole cloth – is arrived at by taking the idea of the Sefer HaChinuch applying Lo Sasur to all Chachmei HaDor and combining that with the view of the Ramban who talks about the Beis Din Hagadol’s great understanding and how God will protect them from error, etc [7]."

continue at Sefarim blog

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