The main difference between Tohu and Tikkun is that the world of Tohu contained very high, sublime Divine lights with only small vessels to retain them. Tikkun, however, contains a balanced quantity of Divine lights with substantially large vessels to withhold the light. Thus, while the world of Tohu contained superior Divine lights, the world of Tikkun contains superior vessels. These vessels are rooted in a very high level of G-dliness and surpass the advantage of even the sublime lights of Tohu. This is similar to the power of intellect found in the brain in relation to the ability of movement found in the feet. When weighing the two soul powers against each other, the power of the mind is certainly of greater importance and prestige than the power of movement in the legs. Nevertheless, it is specifically the legs that can carry the mind to wherever it chooses. Therefore, the legs contain certain advantages even over the mind.
This difference is similar to the difference between the relationship between Torah and Mitzvos. While Torah is certainly higher than Mitzvos, being that it involves the mind and intellect as opposed to mere action, nevertheless the effect of Mitzvos reaches higher than Torah. This is vividly seen from the law that states that one must nullify his Torah learning to perform a Mitzvah that cannot be performed by others. This is because Mitzvos contain an advantage even over Torah. It is for this reason that even a simpleton who performs a Mitzvah without any Divine intent, but simply due to this being G-d’s will, can find more favor in Hashem’s eyes than the great Kabbalistic intentions and unification performed by a Tzaddik. All of this is due to the advantage contained within the vessels of Tikkun over the lights of Tohu.
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